|
After
an army of termites destroys a 154-year old Methodist church, the congregation regroups
and goes on the offensivebanding together as one unit with a revitalized youth group
leading the charge.
Yes, Virginia, there is a Jesus. And He's alive
and well and living in Santa Claus, Indiana. As to the 350+ members of Santa Claus United
Methodist Church (UMC), they can tell you firsthand what happens when the Spirit moves
youquite literally. Call it a modern version of the Hittites, the Amorites, the
Perizzites and all the other biblical "ites" that plagued God's people for
centuries, in the case of Santa Claus UMC, it was the Termites that the Almighty
would use, not only to help push the congregation out the door, but to rethink the way
they do ministry.
Because of the massive damage caused by the termites, Reverend David Blystone, pastor of
SCUMC for just over two years, was forced to begin the planning process for vacating the
century-and-a-half old building. It was during that period when he received the church's
demographic report (Ministry
Area Profile).
The timing couldn't have been better: Santa Claus was
experiencing a mid-life crisis. While the area surrounding their church was experiencing
significant growth, the church itself was growing even faster (partly because they were
one of only a few Protestant churches in town). After five years of going back and forth
on whether they should move or simply remodel, the Orkin man made the decision for them.
With or without the termites, one fact had become increasingly obvious: Santa Claus needed
a larger base of operations. What was not as evident was where they should build their new
church facility and what ministries they would need to develop.
One important statistic that the demographics revealed was that the number of
childrenincluding youthwas growing faster than the United States population as
a whole. This information was key because it would ultimately have a strong bearing on the
kinds of new ministries that the church would need to develop. An example of this was the
potential need for pre-school and day care facilitiesoutreach ministries that would
most definitively effect the design and planning of their new building. But it was an
existing ministry, the Santa Claus UMC youth group, that was already making its
marknot only in the church, but in the community as well.
"While we definitely have had numerical growth, more importantly, we've had spiritual
growth," says Blystone. "Our mission is simple: to make disciples of Jesus
Christ. And when we began to think of how we could live that out in our community, well it
was the youth that grabbed hold of
it first, saying 'Yes, we're going to do that!' And they did. Suddenly their faith at
school was no longer being hidden. And part of the reason for this newfound boldness was a
before-school bible club they started called "The Breakfast Club."
For 14-year old Kaytlin Earley, who joined the church soon after she moved there six years
ago, the youth group has been her lifeblood. Her family was still unpacking when a member
from Santa Claus UMC appeared at their doorstepbringing them both food and an
invitation to come to church. The Earleys, who at the time were Lutherans, accepted the
invitation and soon thereafter became members. Kaytlin, who was then a precocious
eight-year old, couldn't wait to be old enough to join the youth group. When that
long-awaited day arrived she jumped in with both feetinvolving herself in
everything.
If you ask any of the numerous teenagers who started The Breakfast Club they'll quickly
tell you that it was "God's idea." But it was Zeb Young, a
17-year old student at Heritage Hills High School who took the idea and ran with it. Zeb,
Kaytlin (the only middle school student on the planning team) and others chose the name
"The Breakfast Club" because they believed it would be an attractant to kids
who, like the movie of the same name, didn't always quite fit in.
"I Won't Be Labeled as Average"
Teenagers, especially middle-school girls, have a killer instinct for spotting
anyone who isn't "cool." Once labeled by the popular police, many kids
become social outcastsoften for the rest of their school life. But what happens when
you're considered popular and "with it" but then willingly choose to give up
that popularity for a cause bigger than your need for acceptance? Teenagers like Kaytlin
Earley and Braden Gogel can tell you, because they have made such a choice. "It takes
guts to go to school and worship God," says Gogel, a high-school student and one of
the organizers of The Breakfast Club. "It's just not accepted."
While we as adults tend to make light of such child-to-adult life passages, in today's
culture it is anything but a trivial issue. Consider Columbine. If one has any doubt about
the pain of isolation that Christian teenagers suffer when they choose to live out their
convictions in a peer-driven culture, they only need to read the story of 17-year old
slain Columbine student, Rachel Scott. Rachel, who foretold in her diary that she was
going to one day influence millions of people, at times endured a great deal of ostracism
and loneliness as a result of her outspoken faith. Still she was courageous enough to live
out her witness. When officials found Rachel's body soon after she had been shot, they
also found something elseher diary. On the front of the floral covered book were
scrawled the words, "I won't be labeled as average."
In reading through Rachel's diary, one thing was clear: Before she died, Rachel's life did
begin to influence the kids around her. After she died, thousands would come to faith in
Jesus Christ. But it was doubtful that Rachel Scott would have been the shining light she
was had she not had the support of other Christians. In Rachael's case it was through a
teen-based organization called Breakthru, where she would find the love and
support she needed to help her withstandand ultimately overcomethe cruelty of
her classmates.

Kaytlin learned about the details of Rachel's ordinary, yet remarkable, life after going
to a Christian event where Rachel's father, Darrell Scott, gave his testimony. "The
story about his daughter overwhelmed me," says Kaytlin. "And for her to be
willing to give her life for the Lord because she loved Him so much, I figured that I
could give up my popularity, or my status, or whatever might be keeping me from being
full-on devoted to God."
Since making that commitment just over ten months ago, it has cost Kaytlin just what she
predictedher "friends". As they began to get more promiscuousdelving
into drugs, drinking and the related activities that go with thatthey also began to
grow increasingly uncomfortable around Kaytlin. Like her heroine, Rachel Scott, Kaytlin is
honest about her pain. She doesn't hide the fact that her friends' ridicule, and eventual
disdain, was a difficult cross for her to bear.
"At first I was very excited with my new
relationship with the Lord," says Kaytlin. "I was thrilled! I was happy and I
didn't mind that I was suddenly not as well liked anymore. But then it started to get to
me because I would walk down the hall by myself or I would be made fun of . . .I was
definitely being persecuted. And it's been hard because I'm always so willing to be a
friend to everyone. I mean, that's just something that comes with your faith. But the
truth is, is that since I have accepted Christ into my heart fully, and have devoted my
life to him completely, I've lost my popularity. I'm not as well liked. And now most of
the people at school won't even talk to me."
Much like Breakthru had helped Rachel Scott through some very tough times, The Breakfast
Club is giving Kaytlin the support she needs to be a godly influence in a place where few
kids are willing to pay the price
that it takes to live an authentic faith. She in turn is encouraging other teens who might
be having a difficult time standing up for their beliefs because they feel that they're
the only ones doing so. While made up mostly of kids from the SCUMC youth group, The
Breakfast Club is also drawing kids from other youth groups, as well as their
non-believing friends. Both Kaytlin and Braden have been overwhelmed by the response.
"We didn't really expect more than maybe 10 kids to come that first week, " says
Kaytlin. "So when about 35 kids showed up, we were amazed! I think it has been a real
encouragement to see other Christian kids step out of their comfort zone and become more
bold."
The Breakfast Club is reaching both unchurched and dechurched kids in a powerful way.
During the first week, a student who had not gone to church for years just happened to
walk by the room where they were holding the meeting. When the girl heard the music she
walked inalmost immediately she began to break down sobbing. Now the teenager is a
regular club member and has also joined the youth group at Santa Claus UMC.
As to what they do at the club, well it's not, as one might guess, a time of heavy
theology or preaching. First because it's too early in morning for anyone to be that
heavylet alone teenagersand second, because
they know that it's not the most effective way to reach them. "We're not formal, we
just sing worship songs, give a message about forgiveness, coming to know the Lord,
hypocrisywhatever the leader for that morning feels lead to share," says
Kaytlin. "But what's great is that other Christian kids from other youth groups or
wherever will come in and say things like, 'Wow, I didn't know that person was a
Christian!' or 'I didn't know that they could speak in public like that!'"
Little Acts of Kindness
"I have this theory, " said Rachel Scott, in a paper she wrote on
ethics, "that if one person can go out of their way to show compassion, then it will
start a chain reaction of the same. People never know how far a little kindness can
go."
Pretty far, if the breakdown of the barrier between adults and youth at Santa Claus UMC is
any indication. Until two years ago, the line that divided the generations was relatively
thick.
"Before, I don't think the adults in the church really thought too much of us,"
says Kaytlin. "We were the youth group, we were teenagers and we were probably pretty
obnoxiousbut they just never took the time to know us. They just assumed that we
were like every other teenage group. I think their attitude was, 'Give them what they want
and forget about them.'"
What changed all that were the "little acts of kindness" that the teenagers
began to do for the rest of the congregation. Things like cleaning the church without
being asked, raking people's leaves in the Fall, and (what was the biggest challenge for
Kaytlin) getting up at the crack of dawn to shovel ice off of several members' driveways.
While such unpleasant tasks like shoveling, or rather scraping ice were, as Kaytlin
describes so poetically, "a pain in the butt" to
perform, she, for one, is seeing the results.
"As we have changedputting walk to our talkthe adult's eyes have been
opened to how really serious about God we are," says Kaytlin.
Braden agrees with that observation. " I think with the Breakfast Club and all the
other fund raisers and mission trips we are doing, that the adults have seen that they
aren't the only ones who can do outreach or who really care," says Braden. "I
think before they looked at our youth group as a bunch of kids that don't really do
anything. But that has definitely changed now as they are seeing more activityand
more potentialin us. As a result, they're much more open to supporting us
spiritually and financially."
In effect, by these self-sacrificial acts of reconciliation like cleaning the church and
shoveling snow, they have literally and figuratively succeeded in breaking the
generational ice. But what really excites Kaytlin and Braden and others is the fact that
the congregation has grown together as one cohesive unit.
"Our being forced to move into a new buildingeven a temporary onehas made
a huge difference in our church," says Braden. "People are tighterthere's
more of a sense of community. It's funny, but when we didn't have a place to go anymore,
we all kind of tied together. And I think that as a result, people began to realize what
groups were out there, what those groups like ours were doing and what they, in turn,
could do to further the cause."
As one might guess, Rev. David Blystone is immensely pleased both with what the youth are
doing and the newfound willingness of the adults to support them. "The church is the
people, not the facility where they worship," reads the banner on Santa Claus UMC's
Web site. But apparently it took an army of "crawling locusts" to convince at
least some of the congregation that this was true. According to Blystone, the building had
a pretty strong hold on people.
"I had to remind the congregation that while the church was founded in 1849, it was
actually torn down in 1873, and it was done so for one simple reasonto make room for
growth!" says Blystone. "And so for our present-day members who kept trying to
go back to Egypt, they could see that this was not an unprecedented thing because that's
what our congregation did years ago. They said back then, as we are saying now, 'Our
current facilities no longer serves the ministries of the churchwe need to do
something different.'" And demographics gave us the needed information to do just
that.
Doing ministry differently is becoming the motto of teenagers like Kaytlin Earley and
Braden Gogelnot just at Santa Claus UMC, but in youth
groups and churches all over the country. Places like The Breakfast Club and Breakthru are
providing a place for teens to gather in an often-hostile environment that has become the
new mission field of post-modern America. In this ideological battleground it will not be
cataclysmic events like Columbine that will win the day. Rather it will be the quiet,
day-to-day acts of self-sacrifice embodied in the life of a Midwestern teenager who
purposes to get up at the crack of dawn to shovel ice for someone she may hardly know, or
grasps the hands of a schoolmate in prayersomeone who only the week before may have
ridiculed her for her faith, but today is desperate to believe that faith is real.
-Jenni Keast |
|